The campaign was then formalized in 1988 by the National Family Partnership, with President and Mrs. Reagan serving as honorary chairpersons. Today, the eight-day celebration is an annual catalyst to show intolerance for drugs in our schools, workplaces, and communities. Each year, on October 23-31, more than 80 million young people and adults show their commitment to a healthy, drug-free lifestyle by wearing or displaying the red ribbon.
More than 2.5 million people die every year in the United States, and 60 million worldwide, each leaving behind a variable number of close attachments, roughly estimated as 1 to 5 per person.1 Especially for those closest to the deceased, an intensely emotional and disruptive period often follows the loss, gradually attenuating as the reality of the death is comprehended and accepted and its consequences appreciated. The experience of a loved one's death is highly stressful, both because of the loss and also because of confrontation with mortality. Additionally, a myriad of stressors emerge as a consequence of requirements to attend to a range of things not usually on the agenda. Coping with these is necessary for restoration of ongoing life.
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If you were to fill out a god's eye view of society, what bodies do you imagine in it? What do you look like in this simulation? What exactly is the model of your body moving through time? What does this simulation account for, or not account for? What hidden or not sensible qualities are erased? What are you able to name easily? What are your blind spots? What should the machine eye visualize that you cannot? What is the simulation of America in which a person of color lived a full and healthy life? In which the mentally ill were cared for? In which debt slavery was abolished? In which racialized capitalism was acknowledged as real and accounted for in all aspects of society? What could technology look like if it were not built around efficiency alone, if history and narrative context were not costly aspects to be erased, but in fact essential to a complete simulation? How would our seeing, naming, and knowing change, if the practice of technology was not framed so relentlessly as constituting objective observation of phenomena, but instead as an active creator of an illusion of empirical, measurable, stable, and separate world? 2ff7e9595c
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